JUDGMENT CONFESSION SYMBLO

THE ABOVE UNIVERSAL JUDGMENT SYMBOL OF THE DIVINITIES "LA, HU & NU" OF THE "NMATII" CONFESSION LAWS OF THE 42-DECLARATIONS OF INNOCENCE HAS BEEN THE JUDGMENT IN OUR LIVES. (THE "MAAITI" OF GREEK PHONETIC)

JUDGMENT  CONFESSION SYMBOL

ASABLI ; THE UNIVERSAL DIVINITY WARRIOR & HEAD OF THE PROSECUTION FACULTY. As a spiritual member of the Universal Divinity of Osa's Supreme Chamber, the Divinity Asabli's presence in the Chamber is a requirement and mandatory to the court judgment proceedings & summons.  The (42) Forty-two Universal Divinity Judges and their declarations of innocence from the "Sa" of the dead is sensitive to the dead, to Osa (Mensa) the Universal Supreme Judge of the dead and the Living, to Tutu-Ani the spiritual reader of the courts judgment doctrines in front of Osa/Mensa the Universal judge and to mainly the Universal Divinity Asabli. The court findings will be handle to him Asabli to pronounce the verdict of the "Sa" (spirit) of the dead person and what the summons maybe.

The universal spiritual infrastructure establishment of the Ancestral Pre-Egyptian Nubian's has been able to find its blood / DNA Descendants to re-establish the lost spiritual structure within the Ga-Dangmes. There are other Asabli Divinities in various Ga-Dangme cities, where the Spiritual DNA of the Pre-Egyptian Nubian divinity blood is identified spiritually to establish another Universal Asabli divinity. The latest Universal Divinity Asabli is established at the La-Asafo, the sub-Nation of the Ga-Dangme Nation.

WULOMO (PHARAOH) "ADZEI / HERU / HORUS OR EDZEI". SON OF OSA/MENSA / OSEI/MENSA.

 

"ASABLI-I" OF THE GA-DANGMES LA-ASAFO, THE PROSECUTOR WARRIOR OF THE 42-COMMANDMENTS CONFESSIONS OF THE DECLARATION OF INNOCENCE FOR THE UNIVERSAL 42-DIVINITY JUDGES.

 

THE ART IMAGE OF "OSA" MENSA (The Osiris of the Greek). THE UNIVERSAL DIVINITY SUPREME "GOD" JUDGE, THE ORIGIN OF THE (GOD) "KPA", THE "KHEPERA" OF THE GREEK.

ART SYMBOL OF "TUTU-ANI" THE SCRIBE, OF THE "ASAMAN" (HIEROGLYPHIC) SACRED TESTIMONIAL DOCTRINES, IN THE IMAGE OF HUMAN "IBIS" BIRD.

 

THE DIVINITY "KPA" (of the Greek phonetic "KHEPERA"), THE GOD FATHER AND THE MANIFESTATION OF ALL THE DIVINITIES. THE LA-KPA, OF TETE LA-KPA, OF TETE-GA of (Ewe version). GA-ANI Phonetically GHANI (As Tutu-ANI), (GHA-ANI/GHAANA) of GANA/GHANA of the GHANA-Empire.

ASABLI IN SPIRITUAL MODE

ASABLI-I, SECOND FROM LEFT AND FRIENDS

 

A SKETCHED FORM OF THE DIVINITY "LA", as "LA-ASAFO", THE FIRE-PROTECTORATE OF "HU" and "NU" ( of "HUNU" the SUN GOD )

 

DIVINITY ASABLI-I OF LA-ASAFO

 

JUDGMENT CONFESSION SYMBOL

"THE DECLARATIONS OF INNOCENCE"

JUDGMENT  CONFESSION SYMBOL

 FROM THE ORIGINAL TESTIMONIAL TRANSCRIPTS OF SACRED SCRIPTURES: THE WORLD CREATION AND CULTURE OF THE NUBIANS 

ALSO MAY FIND IT IN THE SO-CALLED "THE BOOK OF THE DEAD"

THERE WERE "42" {FORTY-TWO} CONFESSIONS WITH " 42" JUDGES FROM DIFFERENT DISTRICT OF THE PRE-EGYPTIANS ( THE NUBIAN DYNASTIES ) . ONE MUST PASS THESE CONFESSIONS AFTER PRACTICING HOLINESS TO ACHIEVE AN ACCEPTABLE DEATH OF IMMORTALITY.

There were more than one version of these Confessions , however they reflect the same meaning ,or compatible to each other ; The papyrus of " ANI", the papyrus of " NU " and the papyrus of " Nebseni " etc. These confessions were originally written over  5000 BC. in "NUBIAN Spiritual Symbols, known as "AsaMan".  ;- The "ASAMAN" writings were named by the Greeks as " HIEROGLYPHIC,  meaning "Sacred Writings". The same symbols type that were (or are) on the fishing canoes of the ( Nubians ) on the shores of WEST AFRICA and other shores of Africa. The possibilities that these confessions  were  being practice orally  without Hieroglyphic writings thousands of years before 5.000 BC is extremely greater.  Most of all, the authentic/original Divinity names and the names of their cities, sadly had been phonetically corrupted into foreign spellings and languages.

(1) Hail, Usekh-nemmt, "Osa / Asa" (ASAFOATSE) who comest forth from "ANU ", I have not committed sin.

(2) Hail, Hept-khert, who comest forth from Kher-aha (KERAHA), I have not committed robbery with violence .

(3) Hail, Fenti, who comest forth from Khemenu (KEMENU), I have not stolen.

(4) Hail, Am-khaibit, who comest forth from Qernet (KENET), I have not slain men and women.

(5) Hail, Neha-her, who comest forth from (RASTA), I have not stolen grain .

(6) Hail, Ruruti, who comest forth from ( Heaven ? ), [ HUNU ], I have not purloined offerings.

(7) Hail, Arfi-em-khet, who comest forth from Saut (Asyut), I have not stolen the property of the "SUPREME DIVINE".

(8) Hail, Neba, who comest and goest ,I have not uttered lies.

(9) Hail, Set-qesu (Set-Kesu), who comest forth from "Hensu", I have not carried away food.

(10) Hail, Utu-Nesert, who comest forth from "Het-Ka-Ptah", I have not uttered curses.

(11) Hail, Qerrti, who comest forth from Amentet, I have not committed adultery, I have not lain with a man.

(12) Hail, Her-f-ha-f, who comest forth from thy cavern , I have made none to weep.

(13) Hail, Basti who comest forth from Bast (?) , I have not eaten the heart ( I have not grieved uselessly, or felt remorse ),

(14) Hail, Ta-Retiu, who comest forth from the night , I have not attacked any man.

(15) Hail, Unem-Snef, who comest forth from the execution chamber, I am not a man of deceit.

(16) Hail, Unem-Besek, who comest forth from Mabit, I have not stolen cultivated land.

(17) Hail, Neb-Maat, who comest forth from Maati, I have not been an eavesdropper.

(18) Hail, Tenemui, who comest forth from Bast, I have slandered [no man].

(19) Hail, Sertiu, who comest forth from " ANU ", ( Heliopolis ), I have not been angry without just cause(?).

(20)Hail, "TUTU ", who comest forth from "Ati ", I have not debauched the wife of [any] man .

(21)Hail, Uamemti, who comest forth from the Khebt chamber, I have not debauched the wife of [any] man.

(22)Hail, Maa-antuf, who comest forth from Per-MENU, I have not polluted myself .

(23)Hail, Her-uru, who comest forth from Nehatu, I have terrorized none.

(24)Hail, Khemiu, who comest forth from "KAUI" (?), I have not transgressed [the law].

(25)Hail, Shet-Kheru, who comest forth from Urit, I have not been wroth.

(26)Hail, Nekhenu, [Nkenu](?) who comest forth from Heqat, I have not shut my ears to the words of truth.

(27)Hail, Kenemti, who comest forth from Kenment, I have not blasphemed.

(28)Hail, An-hete-f, who comest forth from Sau(Sais), I am not a man of violence.

(29)Hail, Sera-kheru, who comest forth from Unaset, I have not been a stirrer up of strife (or, a disturber of the peace).

(30)Hail, Neb-heru, who comest forth from Netchfet, I have not acted (or judged) with undue haste.

(31)Hail, Sekhriu. Who comest forth from Uten (?) I have not pried into matters.

(32)Hail, Neb-abui, who comest forth from Sauti, I have not multiplied my words in speaking.

(33)Hail, Nefer-Tem, who comest forth from Het-ka-Ptah ( Memphis ), I have wronged none, I have done no evil.

(34)Hail, Tem-Sepu, who comest forth from Tetu ( Busiri ), I have not worked witchcraft against the king. (blasphemed the king).

(35)Hail, Ari-em-ab-f, who comest forth from Tebu, I have never stopped [the flow of] water.

(36)Hail, Ahi, who comest forth from "NU", I have never raised my voice ( spoken arrogantly, or in anger ?).

(37)Hail, Uatch-rekhit, who comest forth from Sau, I have not cursed ( or blasphemed ) The "SUPREME DIVINE "

(38)Hail, Neheb-Ka, who comest forth from thy cavern, I have not acted with arrogance (?)

(39)Hail, Nehb-Nefert, who comest forth from thy cavern , I have not stolen the bread of the "DIVINITIES".

(40)Hail, Tcheser-tep, who comest forth from the shrine, I have hot carried away the "Khenfu" cakes from the spirits of the dead.

(41)Hail, An-af, who comest forth from Maati, I have not snatched away the bread of the child, nor treated with contempt the " DIVINITI " of my city.

(42)Hail, Hatch-abhu, who comest forth from Te-she (the Fayyum), I have not slain the cattle belonging to the " DIVINITIES ".

"AND TODAY NOT ONE NATION ON THIS EARTH IS WITHOUT ANY OF THESE   ( 42 ) CONFESSIONS  ABOVE .  REVIVE YOUR KNOWLEDGE !  

 

 

 

wpeD.jpg (5256 bytes)

CONE STEP "OTUTU" (SHRINE). EARLIEST STYLE BEFORE THE PYRAMID STYLE. ONE OF MANY AMONG THE LA-ASAFO OF THE GA-DANGMES,  GHANA. 

 

LATEST PYRAMID STYLE "OTUTUI", OF ANCIENT ORACLE NUBIAN - KINGS ;  KHUFU (KUFU),   KHAFRA (KAFRA), AND MENKAURE (AMEMKAULE)  

 

ANCIENT_NUBIAN_CONE_STEP_OTUTU_.jpg (9236 bytes)

CONE STEP "OTUTU"(SHRINE) OLDER THAN THE PYRAMID STYLE. FOR A NUBIAN  ORACLE-KING DJOSER (A-DZE-OSA).  ANCESTOR OF MANY NUBIANS INCLUDE THE GA-DANGMES.

 

 

 

ANALOGY OF "ANI"&"TUTU" OF THE "OTUTU" SHRINES AND THE HOLY DOCTRINES. THE REASONS OF "ANI" THE NUBIAN: OF THE 42-DECLARATIONS OF INNOCENCE, ALSO AS “ASAFOATSE TUTU-ANI”

THE MISINTERPRETATION AND THE GREEK PHONETIC TRANSLATION OF THE NAME "TUTU" AS "THOTH".  THE GREEK WORD (THO-TH), " THO" = "TU", "TH" = "TU" :- "TUTU", THE "OSA TUTU-ANI".  THE "ASAFOATSE TUTU-ANI" WHO WAS THE ORACLE AND THE DOMINANT OF THE "OSA" SPIRITUAL DOCTRINE WRITINGS AND IT PRACTICES OF THE  "KPA" (KHEPERA) THE SPIRITUAL TESTIMONIES, WHILE "OSA" (OSIRIS), THE SPIRIT SOUL OF THE SUPREME DIVINE CREATOR OF THE UNIVERSE WAS THE TRINITY.

"Tutu-Ani" was the Spiritual brain faculty of the ancient Nubians Spiritual Doctrine". The name (O-TUTU), “O” as a singular, “OTUTU”; was derived from the Ga-Adangbes ancient Nubii (Nubian) ancestor “TUTU-ANI”, whose legacy they have maintained in honor of a SPIRITUAL throne as “ASAFOATSE TUTU-ANI”. Tutu-Ani was the brain faculty of the ancient Nubians Spiritual Doctrine and the icon of spiritual functions of the dead, their judgment and the state of awaiting to rise into the home of immortality. The judgment of resurrection was pronounced through ‘’Osa” their spiritual soul of “Nu-mo” or “Nyumo”.  When they died, their body spiritually become the body of “Osa”. This belief of the ancient Nubii (Nubians) became spiritually active to them, when one passed the Holy practices in Life by adhering to the Testimony of the “42-Declarations of Innocence” established by the Ancient Nubii (Nubians).

The title “Tutu” linguistically means “Holy Spiritual Body”. Ani's actual name was “Ni” which was sometimes phonetically called “Oni, Nii, or Ani”. Due to the vital spiritual belief of his regime generation Ga-Adangbes, Akans and others, named names after his title name “Tutu” such as; “OTU, OTUKO, OTUM-FUO, OSEI-TUTU, OTUTEY, OTUFO-YOO now (OTOFOYOO), OTU-BLOHUM, TU-KPA-WE, OTU-KWADZAN, KUTU, TUTU DESMOND, and TUTU-ANKAMON (TUTU ANKA-AMON) etc.

There was a testimonial judgment sermon, which occurred in the spiritual hall of judgment in the presence of “Osa”, the spiritual name of “Mensa” who was the sitting king-judge; “Asafoatse”, the so-called “Osiris” by the Greek. Osa’s presence was mandatory to the process as the Redeemer; the spirit soul “Sa” of  “Nu-mo” or “Nyumo”. Tutu-Ani conducted the sermon process as the mouth, ear, and the spiritual symbol of the Holy practices. This Ancient legacy of the ancestors of the Ga-Adangbes has been a spiritual mark of the Ga-Asafo people, Ada/Krobo-Asafo people, and the Ewe people as a deeply rooted Doctrine that they practice. The testimonial judgment sermon occurred in the burial tombs of the kings, judges, and spiritualists who were part or members of the 42-Declarations of Innocence Testimony.

The member Ga-Adangbe, as generation of the Ancient “Nubii”, in remembrance, resurrected and honored their spiritual icon Ancestor; “Tutu-Ani” along with the establishment of the legacy Doctrine in a symbol of the ancient cone step shrine form as “O-tutu”, name after his title “Tutu”  to represent the Body Spirit of the Holy Testimonial Judgment. The shrines are described as “O-TUTU” (OTUTU), or “WON” by the Ga-Adangbes. The word “WON” literally means “Spirit”. Though there are good “Spirits” and bad “Spirits”, the word “Spirit” associated with the word “Otutu” has been ignorantly disassociated from the word “Spirit” by others, without true knowledge of the word “WON”, and about the “Otutu”.

The title “TUTU” has been an illusion to most Archeologists, Egyptologists, Anthropologists and other scholars. The title name OTUTU “TUTU” is the original and proper name of the Pyramid shapes of  the Nubian Shrines instead of the foreign name "Egyptian Pyramids”. The Greek who were not of the Nubian tongue came closer with the word “Tu-mb”, now phonetically called “Tomb”. The title name “Tutu” was not a name of “Ani’s” wife. TUTU, was a royal spiritual title used by Ancient Nubian Kings as “Tut-Mose I”, “Tut-Mose II”, “Tut-Mose III”, “Tut-Mose IV”, and “Tutu-Ankamon” (Tutu-AniKaAmon).

The word Dzen-man-won, or “Dzen-man-won-dzii”, now phonetically “Dzemawodzii”, means “Universal Spirits”. There are graduates of Spiritualist, who have specialized as a temporal temple bodies for a particular Universal Spirit.  The universal spirit is believed to be a part member of the Ancient Holy Practices, “the holy practitioners” of the ancient Nubians. These graduate spiritualists are known to the Ga-Adangbes as “Won-Yoo” ,“Won-Yei”= “Female Spiritualist(s)”.       “Won-Nuu” or  “Won-Hii”, = “ Male Spiritualist(s)”. Both the male and the female also earn the description Won tshe or Won tshemei.

I met a beautiful graduate “Female Spiritualist” of the “O-kwei-Nyumo Tshaa Dzeman Won”, of Teshie; a sub-nation of the Ga-Adangbes”. She had graduated as one of many students of “Aawon-AmenHuda” who is a female “Professor in Universal Spiritualism”. Their institutions are sacred and freely exist within them and in their communities are the "Otutu" shrine symbols.   They are honored only by the Ancient spiritual world of the phenomenal reasons of the world existence which led to our being.  They are pricelessly versatile, yet they carry the spirits of the Ancestors who are being resurrected through birth among (us)/ Ga-Adangbes everyday. They often have open minds in respect to people giving them the benefit of the doubt. To get to know them, one must have the passion of respect for their beliefs. They are certainly the living Encyclopedia of the Ancient Nubians Spiritual Doctrines Universally.

 

 

"ATAA-NAA", THE UNIVERSAL SOUL DIVINITY OF THE UNIVERSAL DIVINITY "LA-KPA". THE FOREIGNERS : ( KHEPERA, KHEPERA-TA & PTAH )

 
   

WULOMEI ; WULOMO ............, OSABU, NYOMO TSHAA, ATAA-NII, KOOLO, AKOTIA.

 

 
   

 WULOMEI : WULOMO ATAA NII, KOOLO, AKOTIA & WULOMO OF LA-KPA

 

 
   

 ?............................., WULOMO OF LA-BLAMO NAA, DIVINITY LA-LO OYE OF BLAMO NAA.,

 
   

 

 
   

IN OKOMFOA STATE, DIVINITY AMISA

 

 
   

AGBAA-FOI-ATSHE.

 

 

NUBIANS OF THE DIVINITY "NU", ( THEY ARE NOT EGYPTIANS )

 

 

( SUN GODDESS ) : NUBIAN DIVINITY-QUEEN ; ASASI AFIA ( NURSING A CHILD, NOT EGYPTIAN )

 

 
 

 

( NUBIAN )  ATSHENEBA NANA-AMA ASHIRIFI. OF NII-NAI AFUM WE. LA-ASAFO, GHANA.

 

 
 

 

BONSU IN THE MOST PEACEFUL WORLD.

 

 
 

 

 

BENTUM OTUTU

 
 

 

 COFFIN OF A DIVINITY NUBIAN "WULOMO"= ( PHARAOH ), NOT EGYPTIAN.

 

 
 

 

OTUTUI. ( plural ), OTUTU. (singular ).

 DERIVED FROM THE DIVINITY "TUTU-ANI". THE SPIRITUAL PHILOSOPHER OF ALL DOCTRINES.  

 OTUTUI OF THE NUBIANS, ( NORTH EAST NUBIA ), O-TUTU NAME WAS CORRUPTED TO PYRAMID.

 

 
 

 

FACE MASK OF A NUBIAN "WULOMO" = (PHARAOH), NOT EGYPTIAN.

 

 
 

 

 

NUBIAN / GA-DANGME ASAMAN WRITINGS, ( FOREIGN NAME ; HIEROGLYPHICS )

 

 
 

 

KPA (KHEPERA) SYMBOL, AUTHENTICALLY ; KOKLO-KPA-TE. PHONETICALLY ; KOKLO-GBAN-TEN.

 

 
 

 

SCARABAEUS BEETLE / KOKLO-KPA-TE, ONE OF DIVINITY KHEPERA'S SYMBOL

 

 
 

 

STATUE IMAGE OF THE GOD-KING "KPA", THE PRE-EGYPT HUMAN SYMBOL AS THE UNIVERSAL "GOD" OF CREATION

 

 
 

 

 

 

 

WULOMO = (PHARAOH) NUMO-YEMO OBRON.VI. ( TO THE "LA-KPA". ( RESENT AND ACTIVE.), LA-ASAFO, GA-DANGME, GHANA.

 

THEN, "LA-KPA" WULOMO = (PHARAOH) NUMO YEMOTE ODOI. II. LA-ASAFO, GA-DANGME, GHANA.

 

 

 

 

 

 

 
 

 

MAGNETIZED NUBIAN BLOOD AT KHEPERA STUDY GROUP OF ; NUBIAN AFRICANS / CARIBBEAN NUBIANS & NUBIAN AMERICANS. FORT-LAUDERDALE, FLORIDA. U.S.A. 1998.

 

 
 

 

NUBIAN DIVINITY BULL OF THE "LA / HU / NU &  KPA= (KHEPERA) THE SUN-GOD.

 

 
 

 

ON A RESEARCH MISSION /

 

 
 

 

AT A FRIEND WEDDING.

 

 
 

 

 
 

 

NEW NINGO. 2004 HUNTING FOR "ASAMAN" (HIEROGLYPHIC) WRITINGS.

 

 
 

 

NEW NINGO. 2004 HUNTING FOR "ASAMAN" (HIEROGLYPHIC) WRITINGS.

 

 

 
 

 

DIVINITY "NAI-YE" RIVER, ORIGINATED FROM DIVINITY "NYAN-SA" LAKE. TRAVELS 4-THOUSAND MILES INTO THE MEDITERRANEAN SEA.

 

 
 

 

DIVINITY NUBIANS, NOT EGYPTIANS.

 
 

 

ATSENEBA NANA AMA ASHIRIFI 2005, OF LA-ASAFO.

 

 
 

 

AGBAA FOI ATSE, ON THE RIGHT & NII-ABERKAN. 2004

 

 
 

 

NUBIAN AMERICAN, PAULINE GARRET.

 

 
 

 

QUEEN TIYE. WIFE OF PHA-RA-OH ( LA-KPA ) WULOMO AMON Hotep-III & MOTHER OF AMON-Hotep-IV,  THE  AKENATEN-I. ( AKEN-TEN / AKAN-TEN )

 

 

 

 

NAI-TETE

BLENDING FROM NUBIA-PLAINS, THROUGH YORUBA OF NIGERIA. AGWEDZIGO OF TOGO & GA-DANGME OF GHANA. A POLITICAL- CULTURIST AND A DESCENDANT OF "AMOAH-I, THE "AMON-I/AMEN-I" (AMON-hotep-I/AMEN-hotep-I) & A ROYAL LINAGE OF WULOMO (PHARAOH) "TUTU-ANKAMON" AND THE NILE DIVINITY "NAI-YE". 

 

 

 

FEW NUBIAN DIVINITY PHARAOHS ( NOT EGYPTIANS )

 

 

 

 NUBIAN CULTURE CHARACTERISTICS / CALENDAR RELATED.

 

 

 

DESCRIPTIONS FOR PICTURES BELOW COMING SOON.

 
   

 
   

 
   

 
   

 
   

 
   

 
   

 
   

 
   

 
   

ASABLI IN SPIRITUAL MODE

 

 
   
   
   

 

 

 

 

 

 

  

 

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